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Summary: This paper can be an try and examine the ways in which holy individuals learn, or simply study guides about Afro-Brazilian universe. Ranging from a certain ethnographic situation from the sphere investigate alongside a meeting spot of Mina Nagô in the amazon location of Pará, provide the potential of knowing the examining carried out by afro-religious as a cosmological practice and ritually oriented, hence, it has to be understood from the conditions of these religions. This tactic ends in fertile relations Amongst the literate and oral expertise, indigenous knowledged and also the anthropological 1, suggesting that an comprehension of the ways that afro-spiritual relate producing demands far more unique and ethnographic scientific tests that just take into consideration what these folks have to mention us about the topic.
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This paper aims at identifying the academic methods engendered by slave nurses throughout the families And just how this sort of procedures may perhaps have become academic procedures of children beneath their care. The review lined the ten years of 1870 in the town of Paranaguá, Province of Paraná. Documentary sources consisted of stories written by members on the Correia spouse and children, which preserved while in the family Reminiscences evidences on the training provided by the nurse Faustina to very little Leocádio Cysneiros Correia, who was born in 1876.
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Colorismo transatlântico: sobre cabelos e marcas de pele para mulheres negras africanas e afro-brasileiras
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The main Component of the paper offers interpretations of some traces on the lifetime of the slave Faustina within the Correia loved ones; the next component presents analyses on the instructional methods that she together with other slave nurses seemingly Employed in the education of kids throughout the people within the nineteenth century.
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Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese vehicleácter cultural africano. Ello puede https://africaeafricanidades.net/ resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
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Esta iniciativa pretendia preencher uma lacuna no desenvolvimento educacional brasileiro em relação ao legado do continente para a identidade nacional.